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Yangming’s “Deadly Speech” doubt and identification—and discuss the difference between the Jiajing version of “Yangming Teacher’s Nian” and the whole book
Author: Dun Guoyuan Wang Dayin
Source: Modern Philosophy” Issue 2, 2021
Abstract Ask: The difference in texts, please think about the “Deadly Speech” of Yangming, the “light of the heart” published in the whole book “Nian”, or the “hateful ears” in Huang Yong’s “Action”? In contrast to the statements in “Sorrowful Sorrow” and “The Book of Taoism”, the confession of Zhou Jun’s question and Yang Ming’s words was designed by Chang Shan during the process of writing “The Book of the Year”. The Jiajing version of “New Year’s Religion” includes both the “hateful ears” of Huang Zhi’s “Works” and the full book “The Light of the Heart” of “The Light of the Heart” in the “New Year’s Religion”. From Huang Zhuang’s “Action” to the Jiajing version of “Years”, and then to the “Years” full book, it presents the relationship from addition to deletion, and proves that “being hateful ears” in “Years are the reality of the end of the Yang Ming Dynasty”. “This heart is bright” is the epic of Changshan’s writing “Years”. There are differences in the contents of Jiajing version and the entire book “Years”. Yang Ming’s understanding of Yang Ming’s thoughts and his investigation of the new thinking trends in later studies was the reason why Chang Shan edited the Jiajing version of the “Years” into the “Complete Book” and organized the addition and modification of the “Years” in the entire book.
Keywords: Final words; this heart is bright; it is hateful; “Yangming Teacher’s Years”; Jiajing Version; Full Book;
Author Introduction: Zhen Guyuan, Deputy Professor of the Chinese Civilization School of Guizhou; Wang Dayin, a judiciary student of the School of Philosophy and Social Development in Guizhou
In the course of Wang Yangming’s life (1472-1529), the “final words” and “this heart is bright, and what is the meaning” written in Volume 34 of “The Complete Book of Wang Wencheng” [1] (hereinafter referred to as “The Complete Book”) Volume 34 of “The Year of Master Yangming” [2] (hereinafter referred to as “The Year of Master Yangming”) (hereinafter referred to as “The Year of Master Yangming”) have a main position and meaning. This is not only the key point of studying Yangming’s life, but even becomes a symbol of Yangming’s thinking about the world and personality energy. However, if you take a closer look at the relevant documents, you can find that Yang Ming finally had differences in his words, especially Huang Dong (1480-1554) wrote in “The Acts of Teacher Yang Ming” (hereinafter referred to as “Actions”) that “he had no thoughts, and he just got a few points in his life, but failed to achieve it with my party, which is hateful.” There is a significant difference from the content published in the entire book “Years”. This kind of differential confession of text requires careful distinction and discussion when assessing the final speech. At the same time, the Jiajing version of “New Year” is different from the full book “New Year” and Huang Zhuo’s “Action” in terms of related content, and the Chinese situation is also worthy of careful analysis. This is the key to discussing the problem of Yang Ming final remarks. This article is based on related literature and research and discussions in the academic community to discuss the situationThe silence raises doubts and discriminations to present the true reality of the silence. This article also compares the two brief essays on the composition of the “Yang Ming” and the Jiajing version and the entire book “Yang Ming”.
1
The life and thoughts of Wang Yangming are published in Volume 32-34 of the “Full Book”, and the “New Years” written by Hong (1496-1574) is undoubtedly the most important document and basis. In Yangming’s life, the final words at the last moment are the key content. The complete book “Nian Jing” is the Wuzi (1528) in the seventh year of Jiajing. “On November, the teacher and the teacher died in Nan’an” downloaded:
On the 25th of the month, I went to Nan’an through Meili. When boarding the ship, Zhou Xun, the official official from Nan’an, came to see him… and then asked that he was in a state of malfunction. The teacher said, “The disease is in danger and has not passed away, and the energy is strong.” He retreated and welcomed the medical treatment. On the evening of the 28th, he asked, “Where is it?” The bartender said, “Qinglong.” Tomorrow, the teacher and the teacher summoned him to enter. After a long time, he opened his eyes and said, “I’m leaving!” He cried and asked, “What do you mean?” The teacher smiled slightly and said, “This heart is bright, what do you mean?” He walked away with his eyes closed and passed away. On the 29th day, he was 彩彩彩. [3]
As for Yang Mingxin’s final words, the details of this article are recorded and two key points: First, the specific content of Yang Mingxin’s final words is “The light of this heart is bright, so what else can I say”; Second, the witness of Yang Mingxin’s final words is Zhou Jun (1483-1565) [4]. The final remark of “This heart is bright, so what can I say again” here not only becomes the main point of the life journey of Yangming, but also refers to his personality, energy and the ambition of his thinking state. However, Huang Yong had a disagreement about Yang Ming’s final remarks in “The Stories”, which also led to the problem:
In early October, he submitted a memorial to beg for bones and had a medical condition… At Yuling, the governor, Wang Gongdao Yong, said, “Do you know why Kong Ming entrusted Jiang Wei?” Da Yong then led the troops to protect him and was a craftsman. On the 29th, I arrived in Nankang County and would be born in a vain. What should the children ask? The Duke said, “He had nothing to think about. He just found a few points in his life, but he failed to achieve it with my party. It was a hateful ear!” He passed away. 【5】
The text in Huang Yun’s “Phase” is similar to the two key contents:First, the content of Yang Ming’s last words was “He had no thoughts, and he just learned a few points in his life, but he failed to make it with my party, which is hateful”; second, the witness of Yang Ming’s final words was his child. Obviously, the notion that “the light of this heart is not the same as the whole book “Year” and “There is nothing to say” in “Actions” “He has no thoughts, but he just saw a few points in his life, but failed to make it together with my party, which is a hateful ear” not only has differences, but it can even be said that on the contrary, the former is “no regrets” and the latter is “having hatred”. At the same time, it can be said that the witness of Yang Ming finally spoke is different from the doorman Zhou Jun’s family. The difference between the text “New Year’s Recitation” and the text “Operation” in Huang Yong’s “Action” prompted us to think: Is it as Yang Ming finally said as Huang Yong’s “Action” or as the text “New Year’s Recitation” in the whole book “New Year’s Recitation”? The witness of Yang Ming finally passed away is Zhou Jun, a doorman, or a family child? [6]
According to the time of the text production, we will discuss Huang Zhen’s “Practice” first. According to Zhan Ruoshui (1466-1560) on “Shen Ming Teacher’s Guide to the 平台电影院”>平台电影院”>平台电影院”>平台电影院”>平台电影院”>平台电影院”>平台电影院”>平台电影院”>平台电影院”>平台电影院”>平台电影院”>平台电影院” In the epitaph ” (hereinafter referred to as “Epitaph “), “Gan Quanzi took his family to close the cave in Xiqiao Mountain. He was the son of Zhengying, the son of Wang Zheng of the newly-buried Boyang Ming, to ask for the epitaph ” with his uncle Shang Shujiuan Huang Gong” [7], we can see that after Huang Quan wrote “Epitaph”, he set up Yang Ming’s son Zhengying (1526-1577) to write “Epitaph” and letters to visit Gan Quan, and asked Gan Quan for the “Epitaph”. According to the content of “The Legend of Jiu’an Gong’s sect, it was settled six years later and was stable” [8], we can see that Huang Ying’s “Statement” was completed six years after the death of Yangming, that is, the 13th year of Jiajing (1534). Whether it is the special relationship between Huang Dong and Yang Ming, “both teachers, friends and family” [9], or the early appearance of “The Legend of the Conduct” in Yang Ming’s life’s transcription time, and the “stable” as Gan
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