requestId:684d911b6941a0.18821066.
The Development Status and Mission of Chinese Confucian Social Group
Author: Chang Jun
Source: The author authorized the Confucian Network to release, originally published by “Humanities National” No. 4, 2021, with a reduction
[Abstract] After the transformation and opening up, the Confucian social group in China should be born at the moment, and the rapid development of the national economic society has provided a difficult opportunity for the development and construction of Confucian social groups. Incomplete statistics, more than half of the Confucian society in the world were born after the 18th century of the Communist Party of China. In terms of the nature of nature, the participation of the Confucian society in the subject is an important part of the Confucian society. The Confucian society has the prominent characteristics of pregnancy intermediary, employee diversity, business activity, and topic practicality. The mission of the Confucian society in the new era is: to understand Confucianism and China, to understand Confucianism and the times, to explore and improve the value concept of Confucianism, promote the “dual interaction” between Confucianism and contemporary society, to realize Confucianism integrating international education, nourishing literary creation, and profound production career, promote the careerization, socialization, modernization, lightening, and internationalization of Confucianism, and promote the creative transformation and innovative development of Confucianism in the new era.
【Keywords】Confucianism; Confucian society; development status; mission preservation
Author introduction: Chang Jun, a doctoral student at the Shandong Advanced Confucian Academy, worked in the Nishan World Confucian Middle School (Secretary of Confucius Foundation of China). The purpose of the important discussion is to popularize and apply Confucianism. 1. Concept and Generation Scene
Social groups, that is, social groups, “refers to a non-profit social organization that voluntarily forms the Chinese people, realizes the willingness of members and conducts activities in accordance with their constitution.” The three-part organizational departments of the social group, foundations and social service institutions, are the main force in the modernization of socialism in our country. According to the concept of name, the Confucian society is a non-profit social organization that creates and develops tasks to promote the research and development, popularizes application, spreads and inherits, and innovates the transformation of Confucius civilization and the entire Confucian and Confucian civilization. As for the name, in the official name of the Confucian society, the general ones include “Confucius”, “Confucianism”, “Confucianism”, “Confucianism”, “Confucianism”, “Confucianism”, “Confucianism”, and “Confucian Mencius” and other professional positioning words such as “session”, “promotion meeting”, “study meeting”, “study meeting”, and “conference”. The main theme, responsibility, and authority can be displayed by name.
First of all, there is something to be explained, the Confucian society is different from the Confucian organization. Confucianism institutions generally refer to all organizational sentiments that create and develop tasks to promote the research and development, popularize application, spread and inherit, and innovate transformation of Confucius civilization and the entire Confucianism and Confucian civilization. They can be social groups, scientific research institutions, civil and non-enterprises, cultural and educational enterprises, etc. Confucian institutions are not limited by “non-profit”. In other words, the Confucian society belongs to the Confucian schoolstructure. Judging from the reasons and indicators such as quantity, influence, and so on, the Confucian society can be the main component of the Confucian organization.
The real Confucian community in China appeared after the transformation and opening up. The emergence of Confucian society is closely related to the large-scale scenery of the times. We can understand this from two aspects.
First, after the end of the Cultural Revolution, the need and urgency of Confucius and Confucianism was born, which gave rise to the emergence of the Confucian society. The misvalued values during the Cultural Revolution led to abnormal treatment of Confucius and his representative Confucianism, and even the entire Chinese traditional civilization. These ethnic treasures were regarded as dregs, poisons, and harmed, and severely distorted, destroyed, and humiliated. It is honest and elegant. But in fact, it is impossible to deny that Confucianism is the soul and backbone of the focus value system of traditional China, the “stadium” of traditional Chinese intellectuals’ shared energy, and the deepest origin and greatest basis for the reason why traditional China is China. Therefore, the “rehabilitation” of Confucius and Confucianism became a “urgent” after the end of the Cultural Revolution. But it is important to understand that for a common man to rehabilitate, he can only need a letter and a statement, but it is not so difficult to rehabilitate the “Confucius” as the mark and symbol of the entire Chinese traditional civilization. Rehabilitation of “Confucius” is destined to be a long journey of joy, and this mission will not be completely concluded until tomorrow. After the article was over, a large number of Confucian institutions (including Confucian society, a fund that uses Confucianism as its mission to promote Confucianism as its mission) were established.
Secondly, with the profound transformation and opening up and the development and progress of the economic society, social enthusiasm has emerged and various social organizations have emerged. In traditional China, there is no organizational organization dedicated to the inheritance and development of Confucianism. The destiny of Confucianism is grasped on the “Sancang”; the destiny of Confucianism is moved in the “jianghu”; the destiny of Confucianism is emanating from the discussions of elites and the common people. The emergence of Chinese social organizations is closely related to the influence of Oriental thinking civilization and registrar system after the opening of the country. As the “third-party energy” between the local authorities and the public, the social organization plays an indispensable or lacking color in modern society. It has a very large-scale “intermediary” effect that connects the local authorities and the public and represents the voice of the local authorities and the public. In addition, Confucianism has had the dual effects of “beautiful politics” and “beautiful customs” since ancient times, so contemporary society needs Confucianism to live in that day. She was so painful that she could not get out of bed. The man who was on a business trip suddenly appeared, promoting “beautiful politics” and “The organic integration and dual interaction of “beautiful and vulgarity”.
2. Basic status
Intellect, from the perspective of time, the Chinese Confucian community has a development history of thirty or forty years, but it is the whole country In other words, the Confucian society is still in the early stages of “feeling the stones” and “birth of wild animals”. By this day, how Confucian institutions including Confucian society have achieved their healthy development and written Chinese stories in the new era has become A serious topic that needs to be developed in a profound and systematic way. Before conducting a discussion, it is necessary to be clear about the overall situation of the Chinese Confucian society at present.
The author conducted a relevant statistical analysis on the Confucian society that best represents Confucianism (deadliness of daily life: 2021 3Bao HaijiaoMonth 28). To facilitate the next step of analysis and research, this article will distinguish the number of Confucian society from the two differences angles and differences indicators of “registration area” and “registration years”.
words
Registration area
“Confucianism”
(eliminate the same as including “Confucianism”)
“Confucianism”
“Confucianism”
“Confucianism”
“Mencius”
“Yangzi”
“Zengzi”
Overall
(Registered in the Ministry of Civil Affairs)
1
Of course, the real boss will not let this happenBaocai Sweetheart Network. While fighting, she
1
0
0
0
0
2
Sales
13
6
1
0
0
4
3
3
3
30
29
90
15
3
3
發佈留言